Monday, April 5, 2010

Scrabble In Everylanguages

"This Life" by Karel Schoeman


Austin. is the first word that comes to mind to describe this novel. Austere as the South African veldt, windswept, with grazing sheep and glittering lakes, and Karel Schoeman never tires of describing throughout this life (1993), with often the same words, the same look: plateau on which only the unchangeable seasons have taken. Austere, too, like the lives of Afrikaners who inhabit the Roggeveld at the turn nineteenth century: taciturn ranch families who leave their farm in the winter, to go on transhumance in the plains of the Karoo. Austere, finally, as the life of one who tells the story, his own history: an old woman on her deathbed who recalls his "funny" of existence. By "funny" understand "senseless" rather than "fanciful".

She was the youngest of a family of sheep farmers, wealthy landowners from the rest of society who survived scattered on the plateau: daily shepherds, nomads crossing, domestic. On the evening of his life, which is now difficulty falling asleep in a bedroom of the house built by his ancestors, where she was born and spent almost his entire life. In the dark, memories, snatches of memories, assail, collide and sometimes miraculously fit together. She can then try to help bring the pieces by which, perhaps, its existence will reveal its hidden meaning.

From lightning sprung from a distant past, she tries to dispel the shadows of the mysteries which no inscriptions on the headstones of her relatives, nor the dates carefully reported in the family Bible, say nothing. Under what circumstances his brother Jakob, whose body was found in a crevice, he really died? What happened to his wife Sofie, who brought so much joy into the house and disappeared one day along with his second brother Pieter? And why he returned there years later, unrecognizable, haggard?

She is the one that is never explained anything that we did not see one that does not speak, one that was content to observe and listen, one that will die with no one to cry . So transparent that it almost has to remember any words addressed to it only whispers caught behind a curtain, the sneers of the servants, and images still blurred, fugitive, which she manages little by little, groping for meaning.

Karel Schoeman we are talking about a remote South Africa, isolated, misunderstood. At hundreds of miles of the lights of Cape Town, decades of apartheid issues. A kind of Wild West in South Africa where the passage of a trailer is the only event, the only apparent distraction. But behind the closed shutters of the houses, plots being hatched hidden power plays unacknowledged, dramas it is fashionable to be silent. It will

a lifetime to the narrator to understand all this. And over 250 pages long drive to take the time to question his own destiny. For the novel by Karel Schoeman at the age of 53 years shall not fail to arouse the anxiety in the form of a question mark, which assails every man in existence well under way: when there is no more of us that a name on a stele and a few souvenirs in the head, is the summary of a life?

This life
Original Title: Hierdie Lewe (1993) by Karel Schoeman

Translated from Afrikaans by Pierre-Marie Finkelstein
Phoebus, 2009
265 p., 21 euros

Read other reviews of this life blogs Passion books and Here Palaver .

Blocked Nose More Condition_symptoms

THE KNEE





THE KNEE reclaims a cultural tradition universal fable. We imagined our film in the same frame by adapting to our times, which gives a true urban tale of XXI century. Then: "There was once a cosmopolitan Paris, flourished across some funny stories about very scary monster" who's who ',' which is what "or" what is that. " One winter evening, it was organized a party where guests were the "who" and "what." The evening then revealed to light the difficulty of "who" to accept "what" and vice versa in their particularity ... "
As in all stories, our short film depicts a confrontation: the citizen against another, a two-way encounter. Beyond comparison, there 's the eye that carries over each other and especially the image that sends and receives the other.
What exactly? RANDY
, quarantine, French of African origin, senior officer and a good father, RICHARD, thirties French from Brittany, a trader bachelor, DIANA, high society girl neuilléenne, rentier unfortunate who takes refuge in the decadence, the money is it happiness? - MARGAUX, French Hungarian-born young adult contemptuous businesswoman. What about Diego, "said Sapper, French of African descent, self-made man, black chic bon-bon-kind, smart, seductive, charming or Khaly, French domtomien, eccentric, awkward, boorish, flirty and without the gene. Sophie-Claire, a pretty brunette in her thirties, technocrat, a counselor in a cabinet and senior civil servant girl or SARAH, French Canadian, creative director in an advertising agency, and flamboyant Independent ...

All these young people, through their actions full of awkwardness [Sarah seduces Sophie-Claire, the two women flirt at a moment when Sarah returns seeking his glass, she is approached by RICHARD under the eyes full of rage Sophie-Claire. The latter, feeling betrayed, turned his head and did not see Sarah repel the intruder. Khaly not notice the plight of Sophie-Claire, he puts his hand on his shoulder, which brought out the girl of his gongs. In her rage, she called him a "dirty negro".] We can understand that the monster stops being "I," but become "we." Also, Surfing through their thoughts on ignorance [Khaly confides to Richard that is routinely monitored by all fonts, even insurance. Richard MARGAUX may be surprised that because she has a French accent. Margaux is shocked to see Richard enjoyed good wine.] We realize that "we" is a mirror which reflected discrimination.

From the beginning, we relied on the artistic side, which is why we have devised an original script: an evening of celebration and place of posting. So to build a plot around the eyes of others. As the title indicates the film "THE KNEE," the story of our short film is a metaphor. To avoid the weary spectator harping a pattern already seen, we will offer a spooky angle: the small moments of an evening.

What is identity? Is the theme of our project. It is intended as a civic contribution. Through this short film, we want to show the incongruous events or attitudes that in some cases, prove to identification or conviction.

Jean Louis DEGONZAQUES